By Author: suburban temple song ci 3 in Yue fu poetry anthology

Shen yue, liang nan jiao deng ge 2 pieces

A singer who offers sacrifices to the hall of yan xiang.

The book of rites, mingtang position, said: "sheng song qing temple, the lower tube like wu.

"Zhong ni yan ju" says: "the introduction and gold works, also show affection; Sheng song "qing temple", shide also; Down and the management image, also minister.

It is therefore the ancient gentleman, do not have to personally with the words also, with ritual and music to show.

"" the characteristics of the suburbs" says: "drink and pay and work song, fa DE also.

Just one, just one, just one.

Master of zhou li said, "the sacrifice was blind song and the officer was wounded.

"Little teacher said:" sacrifice, deng ge was beaten.

"The great biography of shang shu says," in ancient times, the emperor sang the song "temple of the qing dynasty.

"Qing temple" sheng song, song ancestors of the merit of liedze.

If I find in the temple Wen Wangzhe QiaoRan as see the king of the text.

Therefore, the book says, "it was me who hit, whacked, beaten, beaten, beaten, beaten, beaten, beaten, beaten, beaten, beaten and beaten.

'that is what it is.

"According to the song, we praised the deeds of our fathers. We went to the bell and withdrew yu to realize their virtues, so we spread the song to the king.

"Yu mu qing temple.

"At, sigh also.

Mu, respect it.

The qing dynasty wants its rulers to hear about it.

Yue zhi, the book of sui, said, "big dai" yun, "the song of qing temple" was hung with one qing, and shang bfu was wounded.

'in the han dynasty, solo song.

Since modern times, only with bamboo.

In the old three dynasties, songs were sung.

Liang wu thought to sing, praise ancestors, not played by the yuan, so he went.

After its said non - tong, the complex for jiaqing.

Later zhou deng ge, prepare bell qing qin and harp, the stairs set sheng tube.

Sui also because of this, in "yi li" he seesheng song, and sheng people stand at the foot of the ladder, song ensemble, is also yan drink things.

It was used for sacrificial feasts.

If the big sacrifice linxuan, Chen on the altar.

If you worship princes, set up a palace, do not sing songs.

Dien en is offered without hanging, but with song.

Liang southern and northern suburbs, zongmiao, emperor chu xian and Ming tang, song five emperors, and played the song.

"Tun both bright, li cheng.

But the holy father, the Lord god.

Jue has offered, food again.

Feather Yue interest, singing.

Ai as in, "emperor.

Overall book the book.

8. Put the wine away.

Give royal decrees to godliness and purity.

Wang has risen and music has gone down.

Down the cang hao, down fang lie.

The Original Poetry:

梁南郊登歌二首沈约 郊庙歌辞三

登歌者,祭祀燕飨堂上所奏之歌也。

《礼记·明堂位》曰:“升歌《清庙》,下管象《武》。

《仲尼燕居》曰:“入门而金作,示情也;升歌《清庙》,示德也;下而管象,示事也。

是故古之君子,不必亲相与言也,以礼乐以相示。

”《郊特牲》曰:“奠酬而工歌,发德也。

歌者在上,匏竹在下,贵人声也。

”《周礼·大师》职曰:“大祭祀,帅瞽登歌,令奏击拊。

”《小师》曰:“大祭祀,登歌击拊。

”《尚书大传》曰:“古者帝王升歌《清庙》,大琴练弦达越,大瑟硃弦达越,以韦为鼓,不以竽瑟之声乱人声。

《清庙》升歌,歌先人之功烈德泽。

苟在庙中尝见文王者,愀然如复见文王。

故《书》曰:‘戛击、鸣球、搏拊、琴瑟以咏,祖考来格。

’此之谓也。

”按登歌各颂祖宗之功烈,去钟撤竽以明至德,所以传云其歌之呼也。

曰:“於穆清庙。

”於者,叹之也。

穆者,敬之也。

清者,欲其在位者遍闻之也。

《隋书·乐志》曰:“《大戴》云:‘《清庙》之歌,悬一磬而尚搏拊。

’在汉之世,独奏登歌。

近代以来,始用丝竹。

旧三朝设乐,皆有登歌。

梁武以为登歌者,颂祖宗功业,非元日所奏,於是去之。

后以其说非通,复用於嘉庆。

后周登歌,备钟磬琴瑟,阶上设笙管。

隋亦因之,合於《仪礼》荷瑟升歌,及笙人立於阶下,间歌合乐,是燕饮之事也。

祀神宴会通行之。

若大祀临轩,陈於坛之上。

若册拜王公,设宫悬,不用登歌。

释奠则唯用登歌而不设悬。

梁南北郊、宗庙、皇帝初献及明堂,遍歌五帝,并奏登歌。

”暾既明,礼告成。

惟圣祖,主上灵。

爵已献,罍又盈。

息羽籥,展歌声。

僾如在,结皇情。

礼容盛,樽俎列。

玄酒陈,陶匏设。

献清旨,致虔洁。

王既升,乐已阕。

降苍昊,垂芳烈。


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